Showing posts with label social norms. Show all posts
Showing posts with label social norms. Show all posts

Tuesday, March 10, 2009

The Recession and Housewivery? Um, no.


It's no secret that the recession continues to take its toll on working Americans, with unemployment numbers climbing by the thousands every day. The media have been wild with stories about long lines of people seeking work at career fairs, applicants numbering in the thousands for single janitorial jobs, and major impending layoffs at some of the nation's largest corporations. However, this AP article on layoffs affecting working moms rubbed - no, chaffed - me in absolutely the wrong way. The article carries a subtle stench of discrimination towards working women - and a not so subtle matrix of gender bias which reinforces age old expectations for mother/father family roles:

Lucas and other laid-off women like her are involuntarily experiencing the life of a stay-at-home mom, and they are getting to know a lot more about the details of their children's daily existence. They are also discovering some of the things they have been missing.

Though the mass layoffs of this recession have so far affected mostly men, more than 800,000 women have lost their jobs since the end of 2007. For the mothers among them, it means that, suddenly, Mommy's home, often for the first time in many years.

For many of these women, unemployment has no doubt been terrifying. But for some — particularly those who have the financial resources to ride out the storm — it has been a precious opportunity to get to know their children a little better.

Ummm - excuse me? If the "mass layoffs of this recession have so far affected mostly men," then why don't you do a feature about laid-off fathers who are "discovering some of the things they have been missing"? I can't help but take offence at the tone of this piece and the way it frames once-working moms as "discovering things they've been missing" during a "precious opportunity to get to know their children," without ANY mention of laid-off fathers getting the same so-called "opportunities." So, are we to think that laid-off fathers wouldn't relish at the "opportunity" to get to know their kids better? I'm similarly disgusted with how the writer described newly-jobless mothers' day-to-day routines: "art projects and cooking, baking and yoga class together [with the kids]... taking them to a pizza lunch, listening to all the school gossip and spoiling them with a trip to buy candy." This positively reeks of 1950-era sexism and the once-glorified, stereotypical housewife of that time. To be fair, the article mentions the "anxiety" and "confusion" lay offs are producing for mothers in the unemployment line. But ultimately its message is one that seems to glorify the "opportunity" produced by this recession for mothers to "reconnect" with their kids, and the message speaks only to mothers. Recently laid-off fathers? Of course they're not "reconnecting" with the kids - they've got to worry about finding another job.

Friday, August 29, 2008

The Sexual Politics of Punctuation: Rules for Text Messaging

...how's that for the title of a white paper on dating? Or maybe a book chapter, or perhaps a book in its own right. Based on my completely unscientific study of approximately N=30 text messages exchanged between myself and [wouldn't you like to know] #1 and #2, I think there is enough for quite the rant. Exclamation points, emoticons, and interchanging abbreviations can be horribly frustrating. And can make me doubt your intelligence.

More on this later.

Wednesday, October 3, 2007

Monday, September 17, 2007

Frustrations of a Capable Woman

A certain Dr. Mack recently brought to my attention the fact that my current legacy in the blogosphere is a criticism of Dennis Kucinich’s eyebrows (albeit a poignant one). So after much soul-searching and grave, meditative reflection, I have decided that this is not the mark Oh Kermie is destined to make on the internet. Au contraire, mes amies (note the use of the feminine). I have far greater designs for this dear little blog of mine.

For today, that design shall include a much-overdue condemnation of the systematic use and abuse of gender-specific pro-nouns and nouns. Mind you – this is not a topic that is new to Oh Kermie (or my prolific friends The Colonic and On a Diner Napkin). What is more, the general point I am trying to make has been expressed time and again by feminists everywhere. But regardless, in the last few months I have become increasingly sensitive to the specific injuries that I am about to discuss – especially since the perpetrators of these crimes are often my would-be mentors.

Yeah, I’m talking to you: USC Political Science professors.

It is one thing for a professor to verbally acknowledge an anatomical difference between male and female students. For example: “Where is Jane? She did not show up for her paper conference today” vs. “Where is Dick? He did not show up for his paper conference today.” Similarly, the gendered use of pronouns and nouns is acceptable when describing the actions of political leaders, figures in history, or pertinent others who happened to identify as a woman or a man (i.e., “We should remember the women who championed the nineteenth amendment and be thankful for all they did for American daughters of the twentieth century and beyond”). I am not even offended (feel free to take issue here) by references to the “Founding Fathers” instead of the rather new alternative of the “Framers,” given that the names signed to the Declaration of Independence belonged to men. (The fact that it’s a timeless alliterative device also helps…As many of you know, I’m a sucker for alliteration.)

However, I am absolutely outraged to hear my supposedly distinguished and learned political science professors automatically revert to the masculine when speaking about unspecified or hypothetical political leaders. As a senior who is now completely immersed in upper division Poli-Sci courses, I would expect to find my esteemed educators more sensitive to the myriad stereotypes and implied social expectations embedded in the continual use of “he” when describing any situation in which an undefined political actor may operate. I am sick of hearing about how the ambiguous “he,” a member of California congress, would react to proposed amendments to “his” legislation from the Appropriations Committee… or how “he,” the as-yet-undetermined Democratic presidential nominee, will fare against Republican opponents in 2008.

In case you’ve been living under a rock, you should know that women make up a quarter of the seats in state legislatures across the nation, and the Democrat leading in national primary polls by about 20 points is Hillary Clinton – the proud owner of a uterus. Assuming that the professors leading my political science courses had to abandon the cover of their respective rocks to earn their PhD’s, I am profoundly upset that this discriminatory lexicon continues.

When half of the students (or more) sitting before you are ambitious women yearning for a quality education that will help propel them to careers in politics, law, and a host of other fields, you should be careful that your words do not reinforce limiting stereotypes of who may or may not participate in American law and government. While I am certainly not accusing any of my professors (male and female!) of utilizing such discriminatory language intentionally, I am disappointed that they routinely overlook verbal equality in the name of convenience or acquiescence to society’s default pronoun (“he”).

Furthermore, I am profoundly disturbed by a professor’s recent reference to the number of hours “girls” in his class presumably spend getting ready before coming to lecture (he pegged it at three – my, what use we Trojan women make of our time). It is truly unacceptable to belittle the exceptional women of USC by calling them as you would your ten year old “little girl.” If you must pick a term to counter references to the “guys” in your class, try to use the correct equivalent of “gals.” Don’t insult my age and maturity with a noun meant for school children.

Respect the capable minds of those you should teach and inspire; don’t disappoint us with limiting terminology and reveal your willingness to reinforce gender stereotypes.

(For more on this topic, read this 2005 piece from CampusProgress.org.)

Saturday, May 19, 2007

Catch This Phrase, Trump

I'm sure everyone who reads this blog is just as indifferent as I am to the fact that NBC decided not to renew Donald Trump's once-popular-but-now-tired-out reality show, The Apprentice. But perhaps someone out there in the blogosphere shares my frustration with the media's overly generous assessment of the Trump's contributions to the English language. In MSNBC's article on the now-canceled show:
His announcement appeared to end any lingering doubt that “The Apprentice,” which turned the self-styled tycoon into a television star and popularized the catch phrase, “You’re fired,” would be banished from NBC’s airwaves next season.
Um, please excuse me, but "You're fired" is no catch phrase! Those two little words signaled doom for less-than-stellar employees everywhere long before The Apprentice hit the airwaves; and last time I checked, Trump's attempt to copyright the phrase failed miserably because of its already ubiquitous meaning and common usage. And just to support my critique, Dictionary.com defines a "catchphrase" as thus:
1. a phrase that attracts or is meant to attract attention.
2. a phrase, as a slogan, that comes to be widely and repeatedly used, often with little of the original meaning remaining.
I'm sure I don't need to enthusiastically explain why "You're fired" doesn't live up to either of these definitions, but please - if you have any questions - consult me and I'll do my best. And please, MSNBC, the last thing The Donald needs is another stroke of his - er - pat on his back. Don't encourage him further!

Monday, April 23, 2007

Not My Favorite Colbert

I don’t pretend to fully understand why there are such complexities to urban musical slang versus hateful, bigoted slurs, or why it is appropriate for a person to sing “nigga” in a rap song while the same word is reprehensible in common conversation. I also don’t pretend that the lines of reasoning people use to defend such distinctions aren’t often circular or inherently flawed in their construction. (Can such words really be empowering and familial in one context while xenophobic and vile in another?)

I can, however, say with cautious certainty that a tangible distinction between the contexts of such controversial language indeed exists, and it’s a futile exercise to universally condemn those individuals who employ such loaded language in the friendlier sense. While I may be confused at why Timbaland wishes to croon “All the hoes love a nigga, they be backing it up,” I cannot reasonably respond to his lyrics with the same anger I direct at the distasteful comments of Don Imus (official understatement of the year on Oh Kermie). Which is why I am so irritated with Colbert I. King’s rant on Senator Clinton’s recent $800,000 fundraiser hosted at Timbaland’s Florida home, featured this weekend in the Washington Post:

“This much I do know: If Hillary Clinton wasn't playing a hypocrite in the Don Imus episode and is, in fact, a leader who matches her lofty ideals with stand-up behavior, she should return the $800,000 Timbaland raised for her at his swank affair.”

Can I get a what? I’m not going to try to avoid King’s “duh” finger-pointing at the society’s obvious double standard for racially and sexually loaded language. Good job, man, you found it, let me find a cookie for your sleuthing! But without any suggestions for rhetorical reform or an explanation as to why this language is tolerated in the largely ethnic hip-hop community, his criticisms are disingenuous and cheapen the significance of this unique union for political gain.

Clinton’s successful appearance in the hip-hop community should be celebrated for engaging a demographic that doesn’t historically storm the polls with all its potential might, and should be seen as a start of an electorate-candidate conversation (Hillary’s good at those) with big possibilities for 2008. And while King can argue that this target demographic was excluded from the $1,000-per-plate benefit last month, there is no denying that the stamp of a prominent rap mogul on partisan politics might have great implications for the mobilization of hip-hop generation voters.

My advice to King? If you really want the authority to launch a polemic against a popular candidate for the presidency (whose “lofty ideals” are proving a hit with key demographics), figure out why such a significant portion of society indulges the language you happily condemn. Until we can take this controversial lexicon out of our mainstream social dialogue, candidates cannot hope to bridge the incredible gap between their elite political camps and Timbaland-bumping citizens without waltzing into at least a bit of moral mud. And let’s be honest – there’s quite a bit of murky area out there for sludging through.

Wednesday, April 18, 2007

The Ten Commandments of the Ethical Atheist

While I certainly embrace being called an "atheist" (for, in fact, that is precisely what I am), I am often disgruntled with the condescending attitude my more spirited non-secular peers adopt in discussions about morality. "Where do you think your morals come from?" "If we were all atheists there would only be chaos." "Religion provides humanity with a necessary moral code." Although I do not believe that humans have an innate and absolute moral code from which they can determine what is right and wrong in virtually any complex ethical dilemma, I do believe that all rational humans (read: those without mental illnesses) are equipped with a definitive sense of morality on the major issues.

The order of "Thou shalt not kill" from the Ten Commandments of the Judeo-Christian faiths was not revolutionary at its canonization; Murderous crimes were punished with vigor by civilizations predating Moses, and the evolution of human societies and social norms suggest that moral codes dealing with such fundamental issues of order in free societies are here to stay - regardless of whether or not the majority continues to cling to religious codes. Yet despite these self-evident truths about humanity, atheists are often branded as amoral and unconditionally self-interested by the religious right (and my really annoying, evangelical neighbor from spring 2006). For this reason, I like to frame my atheism in the context of secular humanism.

Today, I came across a nice set of "Commandments" for ethical non-believers, straight from the
Ethical Atheist Foundation. Click on each commandment to find a more detailed explanation of each moral tenet. And so, let it be known:

1. Thou shalt not believe all thou art told.

2. Thou shalt seek knowledge and truth constantly.

3. Thou shalt educate thy fellow man in the Laws of Science.

4. Thou shalt NOT forget the atrocities committed in the name of god.

5. Thou shalt leave valuable contributions for future generations.

6. Thou shalt live in peace with thy fellow man.

7. Thou shalt live this one life thou hast to its fullest.

8. Thou shalt follow a Personal Code of Ethics.

9. Thou shalt maintain a strict separation between Church and State.

10. Thou shalt support those who follow these commandments.

Wednesday, February 21, 2007

Shattering the Glass or Wiping it Down?: Issues in Public Opinion Research on Female Presidential Candidates in the Age of Hillary Clinton

At the height of her short-lived bid for the American presidency in 1988, Congresswoman Patricia Schroeder famously told the press: “When people ask me why I am running as a woman, I always answer, ‘What choice do I have?’” Although her ironic response successfully called attention to the inherent gender-bias associated with such a question, Schroeder was ultimately unable to shake public skepticism at the notion of a female front-runner in the Democratic primary. When the excited buzz surrounding her candidacy failed to produce significant funds to support a competitive campaign, Schroeder’s quest for a seat in the Oval Office ended abruptly with a tearful press conference that was endlessly mocked by critics of the day (Tickner, 1992). Twenty years later, a new woman has emerged from the political landscape with an eye on capturing the highest office in the land. But unlike Schroeder, Senator Hillary Rodham Clinton is generating both the buzz and the bucks needed to mount a bold campaign for the presidency. As analysts continue to place Clinton’s campaign finances at the top of the list for the 2008 frontrunners, stereotypes of female domesticity, submission, and apathy seem dusty vestiges of great grand-pappy’s political dogma. Yet despite the unprecedented optimism with which Clinton-enthusiasts regard her gendered presidential campaign, a vast and complex body of public opinion research suggests that Hillary’s attempted return to the White House may not be as free from the throes of gender discrimination as the civic-minded, ambitious women of our generation would happily believe. An analysis of the evolution of gender bias in public opinion studies and the attribution of leadership qualities to female political candidates will show that the American public’s readiness to elect a female president remains an elusive question – with Hillary Clinton’s upcoming run in the Democratic primary the nearest thing to an answer on the horizon.


Social scientists have long been fascinated with American attitudes toward female politicians, with inquiry into the public’s willingness to vote for a woman president fundamental in their historic investigations.
Although significant numbers of female representatives in senatorial and gubernatorial offices were a dream until the early 1990s, questions probing the willingness of citizens to elect a woman president first appeared in national opinion surveys as early as 1937 (Carpini & Fuchs, 1993). In a survey that would become the first in a long series of investigations into national gender biases, the Gallup Organization asked respondents whether they would “vote for a woman for president if she were qualified in every other respect” (1937). Indeed, the blatantly discriminatory language of this question reflected the cynical public sentiment at the time, with 64% of respondents saying they would not vote for a woman. In hindsight public opinion scholars have been deeply critical of the leading language of this first question, noting that “the use of the word ‘other’ clearly suggests to the respondent that simply being a woman makes one unqualified for the job” (Falk & Kenski, 2006, p. 414). Future researchers were more careful in framing questions about women candidates, and the word “other” was dropped from survey lexicon completely in 1939 (Falk & Kenski, 2006).


Yet despite long running researcher-recognition of problems in framing questions about women presidential candidates, modern opinion surveys persist in using loaded language to ask respondents if they would vote for a female president.
Recent surveys from the most respected polling agencies in the United States continue to ask questions such as: “If your party nominated a generally well-qualified person for president who happened to be a woman, would you vote for that person?” or “If your party nominated a woman for president, would you vote for her if she were qualified for the job?” (USA Today & Gallup Poll, 2007; Newsweek & Princeton Survey Research Associates, 2006). Although such wording is by and large an improvement on the 1937 prototype, the underlying assumption in each of these examples is that being a woman is an inherent disadvantage to any individual seeking office, “clearly prim[ing] questions about a woman’s qualifications” (Falk & Kenski, 2006, p. 414). Of course, our country has never had a female president or an official female nominee for the office, so pollsters may make a case for the necessity of such wording; but ultimately this persistence of biased language seems indicative of enduring social norms regarding women leaders.


This is not to say, however, that public sentiment has lain stagnate on the issue of willingness to vote for a woman president.
In her acclaimed analysis of Americans’ changing responses to the question, Myra Ferree found that public opinion moved significantly in favor of a woman president between 1958 and 1972, with the most noticeable change occurring between 1969 and 1972 (Feree, 1974, p. 392):

Change over time in percentage of respondents willing to vote for a female presidential candidate

Year of Survey

Percent “Yes”

Percent “No”

1958

55%

39%

1959

58

38

1963

56

40

1967

57

38

1969

55

38

1972

70

25


In that final period, the number of respondents willing to vote for a woman candidate for president jumped 15% (from a slim majority of 55% to almost two-thirds of the sample population), and the number of those unreceptive to a female president declined at a comparable rate. As may be logically inferred, “the increase in positive attitudes toward a woman for president coincides with the impact of the feminist movement… beginning in the 1970s” (Mandel, 2006, p.5). Since the late 1990s (and the many monumental advances women have made into the public sphere), positive response rates to the woman-candidate question have remained steady at above 90% of most samples.

Indeed, these numbers paint a promising picture for a candidate like Clinton – with deep running campaign funds and a prominent name among the American people to boot – but not all public opinion research paints U.S. voters as so accepting of the prospect of a woman’s leadership. A significant number of social scientists believe that the social desirability effect (whereby individuals feel the need to conform to perceived expectations of interviewers) may be accountable for the large percentage of survey respondents who say they are willing to vote for a female presidential candidate (Falk & Kenski, 2006; Streb et al., 2006). Although this effect is extremely difficult to examine or manipulate in a research setting, those who believe that social desirability has an impact on modern survey respondents wary of being labeled as “sexist” would agree that the effect may explain significantly lower positive responses to survey questions regarding the nation’s overall readiness for a woman president. Carole Kennedy writes: “While most Americans report that they personally would be willing to vote for a woman president, other polls show that a majority of Americans still believe that the country is not ready to elect a woman president” (Kennedy, 2001). Kennedy’s findings reflect those in a February 2007 poll conducted by the Gallup Organization, in which only 60% of respondents felt that America is actually ready for a woman president (CNN & Opinion Research Corporation, 2006). Such a narrow majority of individuals who believe the country is ready to elect a woman to the Oval Office suggests the existence of very real reservations among American voters about the capability of a woman to serve as president.

Researchers have attempted to determine how voters evaluate this presidential capability by examining respondents’ attribution of leadership traits to both male and female candidates; yet perhaps unsurprisingly, the studies have produced unclear results for interpreting the elective power of a woman like Hillary Clinton in today’s political climate. In a 1993 experiment, Alexander and Andersen found that:

…gender role beliefs may predispose people to a more or less favorable view of women politicians, and in particular that those who profess an egalitarian ideology see female candidates in a positive light both in traditional “female” terms and in their possession of more “masculine” attributes (Alexander & Andersen, 1993, p. 541).


But while such a finding is promising for female presidential aspirants counting on votes from so-called egalitarian ideologues, the option of a less favorable view of women politicians remains, with the unfavorable set of biases presumably originating from voters in the conservative heartland of America that has often proved important to presidential hopefuls.


Ultimately, the things that influence individuals to attribute leadership characteristics to political candidates – regardless of gender – are dependent upon multiple factors outside of mere gender stereotypes.
Kenski and Falk believe that political partisanship is the most important indicator of voter preference for a female or male presidential candidate, when information regarding their respective policy backgrounds and party identification is readily available (Kenski & Falk, 2006). Yet these scientists also find that “gender, education, and ideology [of respondents] are strong predictors of presidential gender preference,” though it remains unclear how each of these traits may influence an individual’s liking of female (or male) politicians (Kenski & Falk, 2004, p. 58). In short, the effect of voter gender, party identification, ideology, and other demographic characteristics on voter preference for female (or male) political candidates is unknown.


So although we can be confident that the American public is more receptive to a female president now than in 1937, the critical mass of public opinion research on political gender biases has left much to be desired in terms of definitive answers regarding the nation’s true readiness to elect a woman president.
But in the absence of any serious female candidates in the United States’ long history of presidential elections, this shortage of conclusive data is not entirely unexpected. Indeed, steadily increasing numbers of female senatorial and gubernatorial representatives indicate that the public is both ready and willing to elect women leaders (in spite of that cursed uterus early Gallup Pollsters once considered damning for a politician). The question remains, however, whether these “uterus votes” can be extended to the Oval Office, the virtual no-woman’s land of presidential power and influence. As the first-ever female candidate to possess substantial financial resources, national visibility, and respected political credentials all at once, Hillary Clinton will doubtless be a crucial figure in public opinion research for her upcoming leading role in the 2008 presidential elections – when we will finally have a chance to determine if America is willing to vote for a woman president.

Sunday, February 4, 2007

Actually, I quite like cookies

Since gender identity and socialization issues are so often discussed/mentioned/debated in the blogosphere, I would like to make a brief point regarding my attitude towards stereotypical femininity and intelligence:

I caution all my readers not to automatically revert to a confrontational or condescending stance against those of us who ride “super cute” beach cruisers or choose to indulge in other outward displays of socialized femininity. The participation in (or enjoyment of) such ritual is not indicative of vapidity, a shallow demeanor, or a somehow inferior sense of identity and individuality. If you believe that such is the case, then you are simply reinforcing those stereotypes which (I agree) are extremely limiting and frustrating in their assumptions.

I absolutely commend those with the inspiration and innovation to go against the grain of conventional society and challenge traditional social roles (whether based in gender, race, class, or some other ideologically-loaded characteristic). I simply ask that you do not assume that everyone (or anyone, for that matter) who has a more outwardly conventional lifestyle is a mere “social cookie-cutter.” While it is true that we may endlessly scrutinize the sociological implications of such “boring” individuals, we may also scrutinize the persistent need for distinction, recognition, or divergence that seems so common to individuals who actively refute traditional norms and declare their independence from/superiority over said counterparts.

Now I’m off to watch the Superbowl in my sorority’s TV room…